Well. I read few interesting books on this topic at Anna Library. A book
on Tamil social history by Dr. Aravanan, ex-vice chancellor of MS
univeristy, is noteworthy. The book seems to be an evidence based
research work on the origin of Tamils. Though he has not provided any
conclusion about the origin, he has effectively compiled most of the
evidences that we have and related theories. The author's area of
research is about the similarities between ancient Tamil society and the
African tribes.
The extensive references about 'kadal konda
thamizhakam' (the Tamil land engulfed by ocean) come from the treatise by Irayanar and the explanatory
notes by Nakkeerar in early mediaeval period. The literary works earlier
than these poets such as silappathikaram or purananooru do mention
about the lost continent here and there. For example, purananooru - poem
no. 9 mentions kabadapuram. Silappathikaram, while introducing the
pandiyan king, mentions about the lost kingdom and the big Tsunami. I
checked these two myself. The references are also found in Kalithokai
and the commentaries of Adiyarkkunallar.
However, it is mysterious how Irayanar, a
romantic poet, could get such an extensive account on the lost
continent. He lists the kings and poets who were involved with the first
two Tamil conventions took place in the lost continent. He mentions
several poetic works of those period, which are never discovered. More
importantly he gives the names of various territories in the lost
continent, the rivers and the mountains. We cannot simply ignore them as
a white lie or mere imagination. More or less similar data are also
mentioned by Adiyarkkunallar.
It is also strange that Valmiki's Ramayanam
(not Kambar's) mentions the name Kabadapuram. Rama instructs Hanuman to
search for Sita in Srilanka and if not found, to search in Kabadapuram.
This verse contains a brief description about the palaces in the city
as well. The treatise by Megesthenes also has a reference to Kabadapuram
and a Pandya king.
The most mysterious reference is about the
rivers in the lost continent. One is Paktruli river and the other is
Kumari river. The name, kumari river, appears in many references - just
like Saraswati river in Sanskrit literature. It is ironical that the
governments and universities spend plenty of resources to locate the
traces of Saraswati river while no one is serious about Kumari river.
Kabadapuram was said to be on the banks of Kumari river. Some of the old
poems mention about taking bath in 'Kumari'. Based on the contexts, it
is plausible that the Kumari did not mean the ocean at Kanyakumari, but
the lost Kumari river. Taking bath in ocean had not originally been the
tradition of Tamils in older days, but river bathing had been.
The present day Kanyakumari has a shallow water and rocky base. It could have been a mountain extension engulfed by ocean. Kumari river might have
passed through this mountain. Pazhayaru could be the vestige of Kumari
river, as per one writer. According
to the Irayanar and Nakkeerar legends, the Pandya capitals shifted from
Then Madurai to Kabadapuram to Korkai to Koodal (current Madurai). We
have a documented history of Pandiya kings only from Korkai period and
the history of the previous rulers is lost with the continent.
No comments:
Post a Comment